With the New Moon in Taurus, the eclipse cycle ends. It was a particularly intense cycle, involving both a total lunar eclipse and the Cardinal Grand Cross. At such a time, seemingly ordinary events take on a dream-like symbolic quality. Two events, on on either side of the lunation, captured for me what this New Moon is about.
On Monday, less than twelve hours before the eclipse, Alandi Gurukula student Joanna arrived with two buzzing swarm boxes. Soon we were installing the two queen bees and their myriad attendants in our topbar hives, left empty since the Boulder Flood Disaster.
In Hindu mythology, Bhramaramba, the Queen Bee, is a form of the Goddess, she whose fragrance draws all beings to her. Divine Mother's arrival at the ashram in Her form as Queen Bee spoke of the rich, abundant feminine energy of Taurus that that New Moon ushered in. It was a promise of beauty and abundance to come, as honey-making pollinators crowded our garden, sipping apple-blossom nectar or turning golden with dandelion pollen.
Next day, as we entered the energy of the waxing moon, Martine, our indigenous Peruvian friend, arrived at the ashram garden with his lovely consort and vigorously set to work tilling the ground. Rich and earthy, Taurus was here, bringing the Earth People of the First nations and the groundedness of soil, humus, compost and earthworms. June and July will bring lush greenness and blooming roses-- for Taurus, the soil itself is the thing, as the brown beauty of Earth reveals herself.
May this eclipse cycle bring abundance and groundedness to all of us!
April 2014 Archives
Philip Hudis, bottom left, Isaac "Jack" Hudis top left.
My grandfather, Philip Hudis, was an intelligent, deeply caring and highly ethical man. He was also extremely tense and prone to pacing the room in agitation. He seemed most comfortable with Uncle Jack, his elder brother and war buddy in the Middlesex regiment, or with his friend Mr. Bunn, a First World War poet. While Grandpa's anxiety could have been a result of parenting styles he experienced, I have often wondered what he would have been like without the trauma of his wartime experience. As a French translator, Grandpa was not in the trenches himself. Yet he found the so called Great War a horrific and senseless experience, pointing out to my cousin that the soldiers on the other side had families who loved them, just like 'our boys.' The war violated my grandfather's innate sense of basic human decency and created memories he could not live down and rarely voiced. He carried the sadness of this betrayal of humanitarian values to his dying day.
On the other side of the family, my grandfather Joe Board entered London Regiment as a stretcher-bearer at the tender age of sixteen. Joe survived, but his elder brother Albert did not. My great-uncle was killed in action at Loos in 1916. His death did not only rob my great-grandmother of her son. War steals from the future as well. The great-uncle I never met would have been a beloved relative and positive influence in my life, had he not been killed in a senseless war thirty-five years before my birth.
Albert George Board
My grandfathers and their elder brothers were just four of the sixty- five million men mobilized to fight in the1914-1918 war. The war left millions of mothers grieving their sons. Many millions of veterans came home maimed in body and spirit and millions of civilians died due to crimes against humanity or starved to death.
The so-called war to end all wars served only to inflame geopolitical tensions, setting the stage for the unspeakable death and destruction wrought by the Second World War. And the struggle for global dominion and control of resources continues today in the form of proxy wars--millions of Syrians suffering in refugee camps or starving in besieged cities, Ukraine on the verge of disintegration, endless war in the Middle East and Iraq.
The generation that fought in World War I have left the stage. Their children, the World War II generation, are slowly dying out. It falls to my generation, the grandchildren of the veterans of such horror, to hold the memory, to bear witness to the pain of the survivors and to mourn the loss of those we never had a chance to meet.
Every phrase and every sentence is an end and a beginning,
Every poem an epitaph. And any action
Is a step to the block, to the fire, down the sea's throat
Or to an illegible stone: and that is where we start.
We die with the dying:
See, they depart, and we go with them.
We are born with the dead:
See, they return, and bring us with them.
The moment of the rose and the moment of the yew-tree
Are of equal duration. A people without history
Is not redeemed from time, for history is a pattern
Of timeless moments.
-T.S. Eliot, Four Quartets
To Philip Hudis, any inhumanity was unbearable. As a civil servant in the Home Office, he fought for the rights of refugees and asylum seekers, doing whatever was in his power to redress the wrongs he experienced in his wartime youth. Beauty can come forth from the senseless suffering of war; the beauty we make by raising our voices for the voiceless and opening our hearts to those who suffer today in a seemingly endless cycle of global conflict.
Empty Tomb (Ravenna) (Photo credit: jimforest)
The chocolate egg is full of gilt-wrapped sweets.
The tomb is empty.
For me, Easter has always brought an experience of soaring joy and also of profound disquiet. As a child I enjoyed singing 'Jesus Christ is risen today' with choir and organ and relished chocolate Easter eggs as much for their shiny beauty as for their taste. Sometimes we went to London for the Easter Monday celebration with the Easter bonnet parade and the glittering Pearly Kings and Pearly Queens. Yet at the centre of all the fun and celebration was the Easter gospel, rousing in me the same feelings of fear and astonishment that affected the first witnesses of the resurrection. As a child, I wondered if I understood the Easter mystery. Today, I know that I don't.
At the heart of Easter is emptiness--the empty tomb. Years ago, I brought my parents on pilgrimage to the Holy Land. As a pilgrim discipline, I didn't carry any money and just accepted what my parents gave me. When we visited the Holy Sepulchre, the supposed site of the resurrection, a black clad Syrian priest screamed at me for not giving him alms. It could have been a devastating experience. But my father gazed in my eyes and said to me, "He is not here".
He is not here; He is risen.
I don't understand the resurrection and can't explain it to myself, can't make the unsettling feeling, the disquiet, go away. The resurrection is not just an article of faith, not just a celebration of the rising of Spring from the cold dark of winter--not even simply an enactment of psychological death and rebirth. Easter brings profound disquiet--the disquiet of emptiness. We seek the risen Lord in the place we left him yesterday--in our habits, our beliefs, our ideas, our concepts. And what we find is emptiness. He is not here. Life and Truth cannot be embalmed, cannot be static, cannot be conceptualized, can never be contained in the Known. He is risen, alive in the now, in the freshness we glimpse each Easter. He is here in the disquiet, the not knowing, the simultaneous holding of faith and doubt. This Easter, every Easter, may we meet the unknowing, the mystery of emptiness.